DECLARING THE MYSTERY OF CHRIST

​By Graeme Tearle

Colossians 4: v2-6
In what will be the final passage of exhortation, Paul now turns to two of the most important areas of our Christian life – prayer and conduct.

1. Prayer, v2-4.

 
Paul says three things about our prayer activity in these verses.

• a)  Continue steadfastly in prayer.
• Paul uses the Greek word ‘proskartereo.’  This compound word is made of two words of particular emphasis: ‘pros’ (preposition), meaning ‘movement towards,’ plus ‘kartereo’ (verb) meaning ‘to be strong’ From this we derive the focus on ‘strong commitment.’ Paul uses the same word in Rom. 12v12; and this is the same word used by Luke of the early disciples in Acts 2v42; “they continued steadfastly in the apostles’ teaching, fellowship, breaking of bread, and prayers.”
• This commitment to be a high priority, ongoing, and focused on the Lord’s blessing and work.

        b)  Be watchful in prayer.

• Committed praying is watchful. The Greek word ‘gregoreo’ has the basic meaning of ‘wakefulness,’ and is defined by W E Vine as “spiritual alertness.” Jesus used the word three times in Matt. 26v38-40, exhorting the disciples in the Garden of Gethsemane, when he prayed that forceful, pleading prayer to the Father.
• With thanksgiving. Not only do we make petitions to God in prayer, it is important to constantly give thanks for His grace and His works.

        c)  Pray for Paul and his associates.

• Paul was in prison, and other associates were in Rome as well, potentially in prison with him. This prayer request from him:
• Is unselfish and un-demanding – the focus is that the work and the word will be open
• Is to glorify God – to declare the mystery of Christ.
• And to declare it with clarity.
• In our prayers today, seek the Lord’s protection for those in need, strength and boldness to spread His word with relevance and clarity. 





• 2  Conduct, v5,6

 
Paul says three things about our lifestyle in these verses.

 a)   Conduct:
The Greek word Paul uses here is ‘peripateo,’ as in ch.2v6. This means literally to walk.
But it has a far more significant applied meaning, ’choices of lifestyle, and actions taken; as governed by attitudes, the will, and personal desires’, suggesting our behaviour and life are led by the inner motivations.
Our lifestyles and attitudes are to be such that they demonstrate wisdom and attractiveness to the world around. 
b)  Make the most of the time. The word literally means ‘to buy back, redeem.’ And the word for ‘time’ literally means ‘opportunity,’
What Paul is saying here, is not so much that we aren’t to be time-wasters, but that opportunities to present the work and the word of the Lord to the world around can be gained or they can be lost. But we must focus. Use those opportunities to best advantage. 
c)  Seasoned speech
Just as we add seasonings to food for flavour and preservation, so our speech is to be governed in such a way as to timely, effective, and gracious to those around.
 
Colossians : Points to Ponder.
 
Consider:  Does my conduct, my speech, my prayer add to the declaration of the mystery of Christ to those around?







 

 
 

Serving The Lord Christ

By Graeme Tearle

​Colossians 3v18-4v1: 

One of the most practical areas of life Paul now gives instructions for is the area of common human relations: husband and wife, parents and children, masters and slaves.
 
Paul gives almost identical instructions in the parallel passage in Ephesians ch.5v21-6v9.
 
For the background to this passage it is essential to understand the situations prevalent in those times.
 
The man, be he husband, father, or master, was essentially the owner of all his subordinates.
He had absolute authority and control over wife, children, and slaves, as if they were personal property, and assets. As the man, he could please himself in his own life, even to the extent of getting rid of all of these people on his own whims; but they all had to submit absolutely to his control.
 
For Paul to write these instructions was to introduce a whole new era and focus of Christianity into these areas of life.
 
Essentially he was placing greater responsibility of love, care, and consideration on the male, and greater freedom, responsibilities of respect and compliance on the subordinates.
 

1. Wives and Husbands, v18,19.

 
Wives are to submit, or be subject. The English word here conveys the sense of abandonment of the wife’s will. This is overstating the case.
The Greek word is ‘hupotasso,’ with a slightly different emphasis. It literally means to ‘arrange oneself under the love and guidance of another.’ This is a positive attitude of respect and honour, as is fitting in the Lord.
The husband in turn is to love his wife – that ‘agape’ love which Paul mentions in ch.3v14; this to be the same sacrificial and serving attitude that Jesus Himself demonstrated; Paul enlarges on this in Eph.5v25-33, (note the extent of these instructions there.)
The point about not being harsh is in direct contrast to the normal attitude of the husbands of that day.

1. Children and Parents, v20,21.

 
A fairly simple two-sided encouragement here for fathers and children.
As mentioned above, the father had absolute control over the child, even to the extent of banishing or selling them away.
Again, Paul’s instructions are in direct contrast to the prevalent attitude of that day.
 
 
 
 

1. Slaves and Masters, v22-4v1.

 
In this passage Paul devotes the greatest amount of material to instructing the slave about their duties to their masters.
 
The over-ruling principle of these relationships is the Lordship of Christ.
 
The master must treat the slave with justice and fairness.
Paul’s language is emphatic and wide ranging here for the attitudes of the day.
They are to treat their slaves; the Greek word is ‘parecho,’ which has the underlying meaning of giving or supplying something to someone else.

• Justice – ‘dikaios’ meaning to give that what is right and equitable
• Fairlness – ‘isotes’ basically meaning equality, again what is fair and right.

 
The slave must obey his master as if he is obeying the Lord Christ.
Controversially Paul says that slaves will receive an inheritance from the Lord as reward.  It was unheard of for a slave to have anything of value, let alone an inheritance.
 
Tasks are to be undertaken with obedience, whole-heartedness, and without the attitude of being men-pleasers.
 
 
In ch.2v11 here, plus Galatians ch.3v28, Paul emphasizes the unity and equality of all Christ’s body, and the principles of this passage govern those relationships in the most common of daily life.
 
 
 
Colossians : Points to Ponder.
 
Pause, and look around you, at the people who are closest to you, and look upon them as equal and loved in the Lord.